Updated: Apr 6
Among the papers in my grandfather’s collection is a short “thank you” note written by Rev. John Cherf, O.S.B.
In Zalman’s Haganah scrapbook, he summarizes this letter of gratitude from the Secretariat of the Roman Catholic Church in Rome for his assistance in 1951 after the persecution of priests and nuns in Eastern Europe. The Vatican Archive confirmed that the letter itself was not sent, nor was it related directly to the Vatican State. Notwithstanding, it presents another interesting piece of Zalman's history, as his good deeds were not limited to the Jews.
In Judaism, all human life is essential, also called in Hebrew ‘pikuach nefesh’. It’s the obligation to save a life in jeopardy, that’s either an immediate threat or a potential risk of becoming serious. It’s considered a major value to uphold. What are historical stories, besides the one shared, where Jews risk their life to save non-Jews arranging safe haven in modern time?
The note reads:
“amice! confrater meus, post longa itinera, reversus est ad terram suam, et secum apportavit optatas res. gratias ergo toto tibi pectore ago. addictissime” -- Rev. John Cherf, O.S.B
When translated from latin it says: “friend! My company, after a long journey back to his own country, and brought with him many things. Thank you with all your heart ago.”
After getting little direction from the Vatican Archive, I reached out to the Rev. James Flint, O.S.B., who serves as its historian, librarian, procurator, archivist and vocation director of the Benedictines, officially the Order of Saint Benedict in Chicago. The Benedictines, officially the Order of Saint Benedict (Latin: Ordo Sancti Benedicti, abbreviated as OSB), are a monastic Catholic religious order of monks and nuns that follow the rule of Saint Benedict. They are also sometimes called the “Black Monks”, in reference to the color of the members' religious habits.
During this period in Czechoslovakia, many oppressed members of the parish were unnecessarily attacked by the Union of Soviet Socialist Republics (USSR), who had differently ideologies under Stalin and his communist party and wanted to revive the Russian Orthodox Church. That's when several Benedictine monks escaped and came to the United States, settling at first in Pennsylvania and then making their home at the St. Procopius in the Pilsen neighborhood of Chicago. There, they founded a monastic community that served eastern European immigrants, especially of Czech and Slovak descent.
The Rev. James Flint OSB, shared the following:
Rev. John Cherf, O.S.B., was a monk of my monastery, St. Procopius Abbey (Cherf's necrology kindly shared by Fr. Becket Franks  ). In 1945 and for several years thereafter, the ethnic German population of the Sudentenland was expelled by the restored Czechoslovak government. Among those expelled were the monks of the monastery of Broumov. Since the ethnic Czech monasteries in Bohemia and Moravia (Emaus and Brevnov) had been largely shut down by the National Socialist regime and were only slowly recovering, the Holy See asked St. Procopius, ethnically Czech in background and with many members at that time who still spoke Czech, if we could send monks to keep alive the monastery of Broumov.
Friar John made an exploratory trip in 1945, and in mid-1946, a presence of St. Procopius monks began at Broumov, eventually rising to seven in total, with Friar John serving as Prior (local superior). I believe the gymnasium was briefly reopened. However, after the 1948 Communist coup, the monks were made to feel unwelcome, and by February 1950, these American monks had all been expelled.
Stalin communist targeted many religious faiths, including Christians and even Jews because they refused to swear loyalty. This persecution intensified and Father Cherf and others were jailed by the communist government. In 1950, Father Cherf was the last American priest forced out of the country.
Okay, those are all facts. The following is more speculation. I believe the monks were expelled in a hurry and not allowed to bring much along. It could be that either some or their possessions or records, or as you suggest other reli